|
Preterism
|
|
Preterism Preterists, to apply the words of William Cobbett, author of
the Grammer of the English Language, are people who are "unwilling
to treat with simplicity that which, if made somewhat of a mystery, would make
them appear more learned than the mass of people". Their
obfuscations, complications, and machinations of the English (and Greek)
languages are deliberate, and intended for one purpose and one purpose only: to
confuse the hell out of people to the point where they give up trying to follow
the "logic" and just end up trusting that the speaker at least can follow his
own logic and therefore must be correct, learned, and know what he's talking
about. The fact is, they are not, and once you cut thru their bullshit (and it
is nothing but pure bullshit), they really have no foundation upon which to
stand. These essays of mine are designed to help you see the truth about
Preterism. In short, Preterism is a last-ditch attempt by some super-fundy Christians to save their savior from his own false prophecies. It claims that the Second Coming prophecies within the New Testament were fulfilled (invisibly) within the first century, thus presto-chango! No more false prophet!
A brief review of Gary DeMar's book "Last Days Madness", pointing out a small sampling of the many unfounded assumptions found within the book. by Mark Smith Nov. 7, 1994 ASSUMPTION: the supposition that something is true. A fact or statement taken for granted. On page 98, bottom two sentences, Gary quotes from Kirk, saying that Jesus was describing a local event in Matt. 24, Luke 19, and not the second coming. Up to this point, he has offered nothing to support this claim, and introduces the claim as if out of thin air. The claim needs support, as it claims Matt. 24 "makes it clear that Jesus was describing a local event..." What Mt. 24 makes "clear" is that "...immediately AFTER the tribulation of those days" stars will fall / ALL the tribes of the earth will mourn and THEY (all the tribes) will SEE JC (where?) in the clouds, and then the elect will be gathered from all over the entire earth. THIS is what is clear to the reader, and even though Gary offers harebrained "explanations" of these much later in the book, his statement, placed here without any support, is at this point only an assumption. On page 117, middle of second paragraph, he starts to use a phrase that becomes commonplace later in the book. He starts to get the reader used to substituting Gary's pet phrase "coming in judgment" for the more common phrase, "Second Coming." Until this concept has had some evidence to back it up, at this point in the book, it remains merely an assumption. Page 120, last paragraph, Gary calls Titus "God's representative." Once again, merely an assumption at this point. Page 27, last paragraph, Gary writes of 1 Peter 4:7, that the "end of all things" meant the Old Covenant passing away. A reader of 1 Peter would conclude, from verses 1:4-5, that it rather refers to the heaven myth. A reader would be left hanging with an unanswered question. Page 56, about 4th sentence, Gary writes that the Old Covenant came to an end in 70 AD. Why 70 AD? Why not 33 AD when Jesus died and the temple curtain was supposedly torn from top to bottom? No direct evidence is offered to support ANY exact date. He is assuming a date without any evidence being presented to the reader. On page 57, he quotes Milton Terry as saying that the temple being destroyed is what was in mind in Heb. 12:26, "shaking of heaven and earth." Besides being guilty of attempted mind reading, this weird interpretation is also presented without any explanation, thus, another mere assumption. Page 58, middle paragraph, he says, "we must conclude that the idea of 'coming' in this context is different from the way many contemporary Christians understand the concept of 'coming.'" Gary ASSUMES we MUST conclude that. Well, I conclude something totally different! I conclude that Jesus screwed up in his so-called prophecies of returning!!! Page 73, middle paragraph, Gary says the Greek word used there means the inhabited earth. Then he goes on to ASSUME that it's not the inhabited earth, but just a small part of it: the Roman Empire; and then he ASSUMES that JC would return after the gospel had been preached to the Roman Empire, and then he ASSUMES that that return would be a "return in judgment upon Jerusalem," and not the BIG second coming. I say, a stack of cards, no matter how high, is still a stack of cards. Just because the ignorant Holy Spirit didn't know that anyone else on earth was alive at that time outside the boundaries of The Roman Empire, doesn't excuse OUR ignorance, for WE KNOW BETTER- we know MORE than Gary's "holy spirit" because we KNOW that more people existed outside rather than inside The Roman Empire. Further assumptions, which I won't take the time to elaborate on, are also found on the following pages: 74, 91, 92, 132, 138, 154, 157, 159, 160, 161, 162, 163, 164, 165, 182, 204, 227, 291, 292, 306, 314, 315, 317, 318, 328, 329, 349. CONCLUSION: I think the reason no reputable scholar has bothered to blast this book and the Preterist idea into kingdom come, is that they can't stop laughing long enough to take it seriously. Sorry, but if this is a fair representation of the mighty Preterist view, I'm very disappointed. ******************
Figurative Language to The Rescue
But refuse foolish and ignorant
Many doctrines, peculiar to certain cults, would fall were it not for their wild and unfounded SPECULATIONS over "hidden meanings" supposedly buried within verses otherwise considered perfectly literal these past two thousand years. Cults have managed to make literal what others had always taken as figurative, and figurative what others had always taken for literal. Speculations over hidden meanings or obscure verses, though amusing at times, is clearly and WITHOUT figurative language soundly condemned by the Apostle Paul. History has born out the correctness of Paul's prediction that engaging in speculations would lead to endless quarrels, as evidenced by how these cults have splintered and divided over the years. Once the Pandora's box of rampant speculations is opened, there is no closing it.
This is what the Preterist movement, among others, is finding out the hard way. Since there are no set rules or regulations for determining what IS or IS NOT figurative, every man is his own judge, doing what seems right to him in his own eyes. Jesus will return in the clouds? Zap! They are now FIGURATIVE clouds. "Every eye will see him" when he returns? ZAP! Those are now FIGURATIVE eyes. Jesus' body walked out of the tomb? ZAP! That was a FIGURATIVE body. And on it goes. Forever. With any doctrine or belief. And thus will this sect continue to mutate and evolve, eventually morphing into the REAL experts in figurazation: the Gnostics of old, who, through figurative language could lie their way out of any Roman persecution.
Pieces of The Preterist Puzzle Protrude Profusely (i.e. Some Things Just Don't Fit!) (Mark Smith, 11/95 & 6/00)
There is a faction in Christianity (what a surprise) that has taken a new tact towards trying to explain away the false prophecies in the New Testament concerning the second coming of Jesus. Rather than saying that these prophecies are not saying what they obviously are saying (the standard Christian cop-out), this group freely admits that, yes, Jesus promised to return within one generation of 33 AD. Their catch is that Jesus did indeed come back, in 70 AD, but the reason nobody saw him is because he was invisible. Sort of like the other night when I had Jimmy Hoffa and Elvis over for dinner, and nobody saw them, because they were invisible too.
Of course, like all Christian groups, this group has already subdivided into several warring camps. Two of the several divisions are known as Full Preterists, and Partial Preterists. I will deal with both of these groups in this short essay. What I intend to show is that their explanation goes against their own Bible, as well as common sense. Obviously, I can’t PROVE an invisible Jesus DIDN’T come back in 70 AD, but neither can they prove an invisible unicorn is not standing behind you the reader at this very moment.
********************
Greatest Woe in History?For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. (Matthew 24: 21)
Jesus predicted that at his second coming, there would be disasters such as never before seen, nor ever to be matched. This being the case, the Preterists have a hard time fitting this part of Jesus’ prophecy into the era of 70 AD. As everyone (except the Preterists) seems to know, no such catastrophes affected the entire world at that time. Of course, if they were INVISIBLE catastrophes, that would explain it!
Nothing happened in 70 AD that even came close to the raw body count of Noah’s Flood, where it is claimed that the loving Biblegod murdered the entire population of Earth, save eight. This being the case, how come no one but modern Preterists seem to have noticed that the entire population of our planet (save maybe one or two) got wiped out in 70 AD??? It sure would be nice if they would come up with some evidence to back up this claim. Of course, the evidence could be invisible…
Jesus also predicted that his tribulation would forever hold the world’s record for blood & guts. This is another claim that seems hard (and distasteful!) to swallow, seeing how at most about a million Jews tragically died in 70 AD, as opposed to 6 million during World War Two, not to mention the twenty million Russians starved to death by Stalin, or the three million Cambodians murdered by Pol Pot. As gory as 70 AD was, it was by no means the greatest woe in human history.
Of Concern to Gentiles 1,000 Miles Away?On the other hand, as some Preterists claim, this “tribulation” was meant to be an event restricted to Israel concerning the Jews and their religion, centered around the environs of Jerusalem itself, why on earth would Paul trouble the poor Gentiles living a thousand miles away in Corinth??? Why would Paul give them many warnings to be ready, aware, awake, and avoid marriage in light of the second coming of Jesus??? In reality, a nuclear bomb could have obliterated the entire Middle East, and it would have had little if any impact whatsoever on the people in Rome or Greece. This is another piece of the Preterist puzzle that they fail to explain.
Invisible Signs are Not Signs!The Preterists pull an old Jehovah’s Witness trick, applying it to 70 AD, in that they claim that all sorts of signs DID take place, but that they were INVISIBLE signs!!! They claim things happened in a make-believe temple in their make-believe heaven by their make-believe gods. The real miracle in this stunt is that their followers believe them!!! There’s a sucker born (again) every minute, eh? But listen and study what Jesus says- it seems that signs by their very nature are visible.
And then shall 1appear the 2sign of the Son of man in heaven: and then shall 3all the tribes of the earth mourn, and they shall 4see the Son of man coming in the clouds of heaven with power and great 5glory. (Mt 24:30) 1) APPEAR:(Strong’s #5316) 1) to bring forth into the light, cause to shine, shed light 2) shine 2a) to shine, be bright or resplendent 2b) to become evident, to be brought forth into the light, come to view, appear 2b1) of growing vegetation, to come to light 2b2) to appear, be seen 2b3) exposed to view 2c) to meet the eyes, strike the sight, become clear or manifest 2c1) to be seen, appear 2d) to appear to the mind, seem to one's judgment or opinion (NOTE: This is the last and therefore, the least likely definition) It is obvious that which sheds light, shines, is resplendent, becomes evident, appears, is seen, is exposed to view, strikes the sight (all the primary meanings) is visible. An invisible rabbit pulled out of a hat is none of these things.
2) SIGN:(Strong's #4592) 1) a sign, mark, token 1a) that by which a person or a thing is distinguished from others and is known 1b) a sign, prodigy, portent, i.e. an unusual occurrence, transcending the common course of nature 1b1) of signs portending remarkable events soon to happen 1b2) of miracles and wonders by which God authenticates the men sent by him, or by which men prove that the cause they are pleading is God's A “sign” is a credential or proof. An "invisible sign" is almost a contradiction in terms. For a sign to have ANY value at all, it must be visible. An invisible sign that proves anything actually proves nothing.
3) ALL:(Strong’s #3956) AV - all 748, all things 170, every 117, all men 41, whosoever 31, everyone 28, whole 12, all manner of 11, every man 11, no + 3756 9, every thing 7, any 7, whatsoever 6, whosoever + 3739 + 302 3, always + 1223 3, daily + 2250 2, any thing 2, no + 3361 2, not tr 7, misc 26; 1243 1) individually 1a) each, every, any, all, the whole, everyone, all things, everything 2) collectively 2a) some of all types ALL of the people on Earth are promised to witness this event, not just the rabble rousers living in Israel. This did not happen in 70 AD.
4) SEE:
(Strong’s #3700) optanomai {op-tan'-om-ahee} or optomai {op-tom-ahee} a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}, which is used for it in certain tenses, and both as alternate of 3708; TDNT - 5:315,706; v AV - see 37, appear 17, look 2, show (one's) self 1, being seen 1; 58 1) to look at, behold 2) to allow one's self to be seen, to appear For them to "see" Jesus “appear” he must be visible.
5) GLORY:(Strong’s #1391) from the base of 1380; TDNT - 2:233,178; n f AV - glory 145, glorious 10, honour 6, praise 4, dignity 2, worship 1; 168 1) opinion, judgment, view 2) opinion, estimate, whether good or bad concerning someone 2a) in the NT always a good opinion concerning one, resulting in praise, honour, and glory 3) splendour, brightness 3a) of the moon, sun, stars 3b) magnificence, excellence, preeminence, dignity, grace 3c) majesty 3c1) a thing belonging to God 3c1) the kingly majesty which belongs to Him as supreme ruler, majesty in the sense of the absolute perfection of the deity 3c2) a thing belonging to Christ 3c2a) the kingly majesty of the Messiah 3c2b) the absolutely perfect inward or personal excellency of Christ; the majesty 3c3) of the angels 3c3a) as apparent in their exterior brightness 4) a most glorious condition, most exalted state 4a) of that condition with God the Father in heaven to which Christ was raised after He had achieved his work on earth 4b) the glorious condition of blessedness into which is appointed and promised that true Christians shall enter after their Saviour's return from heaven For "glory" to be SEEN by all the tribes of the earth, it should be very bright, thus easily visible. Note the references to things astronomically bright and readily apparent. This does not fit in at all with Preterist theory.
The SIGN of Jesus, whatever it was, would appear visibly in the sky, to been SEEN by ALL men on earth, resulting in their becoming depressed. Then, ALL the men of planet earth, just as they had visibly SEEN the "sign" will now visibly SEE an EXTREMELY bright and visible and well-advertised Jesus descending down from among the clouds. Something this bright and visible couldn't hide if it wanted to. Note all the various words that even in their definitions, use terms of absolute visibility: apparent, splendour, brightness sun, stars, see, appear, show, be seen, exterior brightness, light, shine, shed light, resplendent, come to view, to meet the eyes, strike the sight, become clear. There is no way something that is described thusly could have been done in secret in front of the entire world. The return of Jesus herein described was not some invisible, Jehovah-Witness type pie-in-the-sky. It was predicted to be the most visible world-wide event in history. This ties in very well with other terminology used by Jesus, such as the lightning analogy (Mt 24:27) that is VERY visible from one end of the sky to the other, to which he compares his coming. With lightning-like visibility, trumpets blaring, apparitions floating around visibly in the sky-- this does NOT seem to be describing the Preterist theory of an invisible, secret ceremony taking place in a galaxy, far far away.
| |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
|
|
IF |
|
|
Matthew 24 |
= |
1st Thessalonians |
|
|
AND |
|
|
1st Thessalonians |
= |
2nd Thessalonians |
|
|
THEN |
|
|
Matthew 24 |
= |
2nd Thessalonians |
I intend to show that this is the case. The Prophecy of Matthew 24 = The Prophecy of 2 Thessalonians. What is the big deal about that, you may ask. Thanks for asking. The "big deal" is that it totally disproves the Preterist position. You see, the prophecies in the letters to Thessalonica require fulfillment within the first century, before 71 AD to be precise, as the temple is assumed to be still standing within the era that these prophecies are due to take place, as well as the more obtuse fact that Paul expected fulfillment within the lifetimes of the Thessalonians. And what is the problem with that? The problem is that The Resurrection, and Judgment Day are also due to take place within this same time frame, the era of the temple. This would place The Resurrection and Judgment Day within the first century-- things that we know for sure did NOT happen. The end result? The Partial Preterist position, though giving it a good try, nevertheless fails to rescue the little lord Jesus from his false prophecies. Jesus still remains a false prophet to those that honestly consider the evidence, as he clearly predicted things which did not happen within the time frame he himself laid down.
What follows is a chart that compares these three sections of prophecy. Paul usually doesn't parallel any of the gospel stories, so to see how closely his two letters follow the script here is quite surprising. I wonder if I am the first to have noticed this? It is also another bit of evidence that this was the common teaching of the early church. I believe that, when laid side-by-side, it will become obvious to the casual observer that these three sections of prophecy are all referring to the same event. The Partial Preterists are wrong in believing these are not all referring to the same event, one event for the 1st Century, the other for thousands of years in the future. And that "event" includes the following:
¨ Destruction of Jerusalem and the temple.
¨ The visible return of Jesus to earth.
¨ The so-called "rapture" of the saints.
¨ The Judgment of all evil men before the throne of God.
¨ The general resurrection from the dead of all mankind.
Needless to say, the FACT that you the reader are sitting around reading this sentence right now proves that the end did NOT come when it was predicted to come. And please don't bother criticizing me if I forgot to dot an "i" or cross a "t" in this brief but broad synopsis of Christian end-time myths. Christians themselves can't straighten out their own mess regarding the final scenario-- so don't expect us poor Atheists to do any better.
|
A Trilogy of Prophecy Shows These Three Books Are All Prophesying The Same Event |
||
|
Matthew |
1st Thessalonians |
2nd Thessalonians |
|
24:3) The sign of your coming. |
4:15) When the Lord comes. |
2:1) The coming of our Lord. |
|
24:9) (persecutions) |
|
1:4) (persecutions) |
|
|
|
2:8) The "man of lawlessness" is killed by the 2nd coming of Jesus. This was a FIRST CENTURY individual, and thus the 2nd coming is locked into the first century!!! |
|
24:15 The abomination, standing in THE holy place, i.e. the temple. |
|
2:3,4) The man of lawlessness, sitting in the temple. |
|
24:21) Great tribulation |
1:10) Retribution |
1:8) Dealing out retribution. |
|
24:21) Tribulation unparalled in history. |
2:16) Wrath to the utmost. |
|
|
24:22) Days of wrath cut short to preserve Christians. |
1:10) Jesus delivers us from the wrath to come. |
|
|
25:30) "Sinners" get cast into outer darkness. |
|
1:9) "Sinners" get eternal destruction away from Jesus. |
|
24:24) False wonders and signs. |
|
2:9) False wonders and signs. |
|
24: 4,5,24) False prophets and deceivers. |
|
2:2) False teachers and deceivers. |
|
24:27) Jesus as visible as a lightning flash in the sky. (i.e. extremely bright) |
|
1:7,8) Jesus revealed (i.e. made visible) from heaven (i.e. in the sky), in BLAZING FIRE (i.e. extremely bright). |
|
|
4:16,17) The dead in Christ shall be resurrected. |
|
|
25:31) With angels. |
|
1:7,8) With angels. |
|
24:30, 25:31) Great glory. |
|
1:10) Will reveal his glory. |
|
24:31) Trumpet blast. |
4:16) Trumpet blast. |
|
|
24:30) Jesus "coming on the clouds"(i.e. in the sky, the "heavens"). |
4:16) Jesus descending from heaven. |
|
|
24:30) Jesus in the clouds. |
4:17 Jesus in the clouds. |
|
|
24:30) ALL the tribes of planet earth will SEE with their eyes the 2nd coming. Not a local, or hidden, event. |
|
|
|
25:31+) All nations will stand before Jesus at his coming. |
2:19, 3:13) We will stand before Jesus at his coming. |
|